Jun 1st, By David Anders Category:
Shaw, Student Fellow, and Gary R. Not only did Paul center on the value of the resurrection for believers, but he highlighted what Christianity would look like without this event. According to Paul, if Christ had not been raised from the dead, our sins would not have been forgiven 1 Cor.
A more powerful statement regarding the importance of this occurrence is difficult to imagine. So for the Christian, the resurrection is more than just a historical event that one accepts on rational or historical grounds. It does not stop there. The practical outworkings of this foundational tenet are numerous and cover virtually every aspect of theology as well as the everyday features in the life of the believer.
Then we will consider how this event influences the present lives of believers. Grounded in History Understanding some of the core historical data surrounding the resurrection will provide grounding for this watershed Christian event.
The New Testament does not shy away from setting forth several key details. These well-evidenced facts are so strongly attested that both believing and nonbelieving scholars are virtually unanimous in recognizing and accepting them.
The crucifixion is easily one of the most secure historical facts of the New Testament. Many reasons account for the scholarly unanimity on this point. Scholars, including skeptical ones, have counted approximately a dozen relevant sources that attest to the occurrence of this event. Additionally, the crucifixion is not something that the earliest believers would have invented.
In 1 Corinthians 1: According to Deuteronomy For the Gentiles, it was foolishness to worship a man who had suffered such a dishonorable death, normally reserved for the worst criminals.
Then look at the scene itself. David Strauss, a radical liberal commentator of nineteenth-century Germany, famously argued that it would be almost unthinkable for someone to believe that Jesus could have somehow survived the crucifixion process, revived in the tomb without medical assistance or sustenance, and rolled away the heavy stone from the tomb entrance—all after having been severely beaten.
Then He would have had to walk a distance on feet that had just been pierced through with nails, not to mention His side wound, administered to secure His death.
What would Jesus have looked like when the disciples first saw Him?
In His desperate need for medical attention, including cleansing His wounds, He probably would have been limping badly, looking pale, sickly, sweating heavily, as well as slumped over and clutching His wounded side.
He probably would have reopened at least some of the wounds that would then have bled again through His garments. In this horrible shape, He could have convinced the disciples that He was just barely alive, but definitely not that He had conquered the grave and was alive forevermore in a newly resurrected body!
In short, He would have been alive but absolutely not as the resurrected Prince of Life! To summarize this crucial distinction: Without the resurrection, there is no Christianity.
In short, the swoon or apparent-death hypothesis would never have given rise to the resurrection teaching. In this article, we will limit ourselves to the most important one: Most scholars believe that Paul recites here an early Christian creed or tradition that begins with verse 3. It provides a list of some of those who saw Jesus: Peter, the twelve, the five hundred, James the brother of Jesus, and all the apostles.
Third, scholars largely agree that Paul received this tradition during his trip to Jerusalem just three years after his conversion.A Spiritual Perspective.
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